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Elitism is a popular topic of debate
nowadays, when anybody can agree on its definition. For the record:
• elitism - 1. The belief that certain persons or members of certain classes
or groups deserve favoured treatment by virtue of their perceived superiority,
as in intellect, social status, or financial resources. 2. The sense of
entitlement enjoyed by such a group or class.
That definition has no monopoly on accuracy but it is a good starting point.
Few outside the realm of scholarly sociology realise that some of the
more important insights into what we now call elitism were advanced by a
Sicilian named Gaetano Mosca.
Born in Palermo in 1858, Mosca lived much of his life in Rome, where
he worked as a journalist and then became a member of the Chamber of Deputies.
His degree was in law, and he occasionally taught at the universities of
Palermo and Rome before becoming chairman of constitutional law at the University
of Turin in 1896. When he was elected to parliament in 1909, Mosca was already
prominent in his field. He also contributed to several newspapers as a political
journalist.
From 1914 until 1916, Mosca was Associate Minister for the Colonies.
In 1919, he was made a life senator. In 1926, disgusted with what was evolving
into a Fascist dictatorship,
he retired from public life to dedicate his time to teaching and research. To call him
an "anti-Fascist" would be an overstatement, but Mosca was known to disagree violently with
many Fascist policies. An interesting question would be whether he saw his theories of ruling classes reflected in Italy's
colonialist adventures, which he helped to oversee for a short time in the years immediately
following the Italian occupation of Libya.
With other political scientists, Gaetano Mosca is credited with developing
the Theory of Elitism, and much of his work overlapped the fields of political
science and what is now sociology. His Theory of Governments, published
in 1884, is a landmark work. The Ruling Class, published in 1896, was equally
important, and is much cited by those studying aristocracies. Indeed, it is probably
the most influential of his books. His last major
work was the History of Political Doctrines, published in 1936.
Mosca's most enduring contribution to the field of political science
is his timeless observation that all except the most primitive societies
are, in practice, ruled by a numerical minority, for which he coined the
term "political class." This theory came to be known as "elitism,"
but it differs from subsequent theories formulated by (for example) C. Wright
Mills, author of The Power Elite, published in 1956. Mosca, unlike Mills
and others, sought to develop a truly universal theory of political society, a kind of
"universal field theory" that transcended some of the ideas of Marx and others.
One could argue, of course, that Plato's Republic is the inspiration for much
political philosophy.
Essentially, Mosca defined the modern elites of industrialised societies
in terms of their superior organisation. Organisational skills were necessary
to establish political dominance in modern society. Mosca's theory was viewed
as being more "liberal" than those of his contemporary colleagues,
such as Vilfredo Pareto. According to Mosca, elites are not intrinsically
hereditary (as aristocracies often are), and people from virtually any class
of society can, at least in theory, become part of the elite. Furthermore,
he subscribed to the concept of a "circulation of elites," namely
a continuing competition among potential elites, with one group occasionally
replacing another.
Gaetano Mosca died in Rome in 1941.
About the Author: Michele Parisi, who presently resides in Rome, has
written for various magazines and newspapers in Italy, France and the United
Kingdom.
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